Saturday, January 6, 2024

Pygmalion

Pygmalion by George Bernard Shaw

The Power of Language: Shaw's Critique of Social Stratification in Pygmalion

 

Currently, we are examining Pygmalion, a renowned play from the Victorian Era, written by George Bernard Shaw and performed in 1913. In 1956, the theatrical adaptation of Pygmalion, titled My Fair Lady, premiered, and in 1964, a film featuring Audrey Hepburn in the lead role was released. The movie eventually secured eight Oscar Awards, notably clinching the Best Picture category.  Shaw, unlike many Victorian playwrights, often employed anticlimactic endings to challenge audience expectations and encourage new perspectives. To fully grasp plays from this era, understanding the historical context is crucial. I have shared a relevant blog on the Victorian Age.

 

George Bernard Shaw

Bernard Shaw, one of the most renowned playwrights, was born in 1856 and died in 1950. He was born in Dublin into a prosperous family. However, his father's failings led to the family's loss of status. When he was 16, his family separated, and his mother and sister moved to London. After four years of working various jobs, he also moved to London. He lived with his mother until he got married at the age of 42. Striving to make a living in London, he wrote five novels in six years, all of which were rejected by publishing companies. Additionally, he produced reviews of music, art, books, and drama, and wrote more than fifty plays in his career. In 1925, Shaw was awarded the Nobel Prize in Literature. The 'fashionable drama' of the day has become increasingly unsatisfactory. Some believe that the current drama is unrelated to present-day issues. It is referred to as modern and realistic by some.

Shaw held the view that art ought not to be created merely for its own sake. Instead, he believed in the instructive nature of art, asserting that it should serve a purpose in shaping and improving society.

 


Characters in the Play

Flower Girl (Eliza Doolittle)

Women from the lower classes often made a living by selling flowers in London's open markets, restaurants, or going door-to-door. Someone like Eliza Doolittle would have earned around 38 pounds a year, while a lady working in a shop could bring in up to 300 pounds annually.

Mr. Higgins and Phonetics

In Pygmalion, Henry Higgins, a central figure, specializes in phonetics. During this era, a person's distinct pronunciation is influenced by either their regional or social origins. Additionally, it is shaped by the phonetic patterns ingrained in the speaker's native language, which may manifest when they speak another language. Henry Higgins uses proper English, the widely acknowledged standard form, and articulates his words meticulously, even when delivering insults. He selects his words with precision. On the other hand, Eliza communicates in the Cockney dialect, specific to London's impoverished working class, characterized by unique pronunciation and vocabulary.

Alfred Doolittle

Eliza's father is a dustman with a sonorous voice and Welsh accent, who proudly believes in his position as a member of the "undeserving".

 

Colonel Pickering

A respected former military officer with expertise in spoken Sanskrit visited England to meet the renowned Professor Henry Higgins. He displayed politeness towards Eliza and actively participated in Higgins' phonetics experiments aimed at instructing Eliza to speak like a duchess.

Mrs. Higgins

Henry Higgins’ mother thoroughly loves her son but also thoroughly disapproves of his manners, language and behaviours

Mrs. Eyensford-Hill

A woman from the upper-middle class who finds herself in somewhat challenging circumstances but is determined to maintain her refinement. She has two children.

Clara Eyensford-Hill

Her daughter, who tries to act the role of modern, advanced young person.

Freddy Eyensford-Hill

Her son, a pleasant young man, is enchanted by Eliza upon first meeting her.

Mrs. Pearce

Professor Higgins’s housekeeper for a long standing, she is the one who first sees the difficulty of what is to happen to Eliza after Higgins and Pickering have finished their experiment.

 

In my view, the play's central conflict revolves around a social issue, deviating from the typical happy resolution seen in comedies. Poverty in Edwardian Britain takes centre stage, turning Pygmalion into a problem play that addresses social inequality, particularly between men and women. Shaw suggests that Eliza Doolittle's chance at a better life depends on her participation in an experiment orchestrated by an affluent upper-class man, highlighting the persistent presence of poverty and stark disparities in wealth and opportunities between social classes. Shaw aimed to challenge and change this condition through Pygmalion. The play struggles with the issue which is in Britain and the problem is mainly related to women and their social status. For instance, Henry Higgins saved Eliza from the pavement of London, where she struggled to survive as a flower seller. He transformed her into a middle-class woman in reaction to the bet. Then, When he changes her clothing, accent and manners, she gains impressive success. Shaw challenges this view that social status supports the oppressive condition of the working classes. But we observe that rising social class is ambiguous. Therefore, when Eliza has been turned into a lady, Mrs. Higgins asks her son and Colonel Pickering, “What’s going to happen to her now?”

 

The play perfectly reflects the social norms of the Victorian era. The issue of education, which remains a common problem in our times, was a fundamental theme in the play. We observe the impact it has on a person's life through the teaching of correct pronunciation and good manners. The focal point of the play is the issue of social identity, reflected prominently in linguistic speech, which plays a crucial role in Eliza's transformation. Shaw uses accents not only as a marker of social status but also as a determinant of social acceptability, serving as the primary vehicle for his social critique in Pygmalion.


Arrogant

Higgins treats Eliza poorly, and this mistreatment is related to class distinction. Unlike Colonel Pickering, whose manners are uniformly pleasant, Higgins, even after Eliza wins the bet for him at the party, refers to her as a 'guttersnipe.

Morality

Another important aspect is middle-class morality. Bernard Shaw demonstrates a distinction between the higher class and the lower class through Doolittle. Likewise, he emphasizes that middle-class morality is inappropriate for lower-class people through the character of Alfred Doolittle. He does not want to be rich because he does not want responsibilities; he just wants money from Higgins, no other work. He lives with numerous women without marrying them. Eventually, he has to marry. He is reluctant to bear these responsibilities and prefers his former life. These attitudes relate to work responsibilities and morality that accompany the middle class.

Transformation

Eliza undergoes a remarkable change from a modest flower seller with a Cockney accent to a woman capable of blending into the upper class. With Higgins' guidance, she not only refines her speech, attire, and manners but also becomes a confident and assertive individual. Eliza's transformation extends beyond superficial changes, as she defies Higgins' objections to pursue her own path. She opens a flower shop and forms a relationship with Freddy, showcasing her newfound independence and resilience.

She no longer lives her life as Higgins.

 

Shaw explores the significant role of accent as a key factor in determining social identity and acceptance in a humorous way. Eliza's dialogue highlights a comedic contrast between the content of her speech and the manner in which she expresses herself, underscoring the societal importance placed on linguistic distinctions. Eliza's social identity has been altered by Higgins. Both Alfred Doolittle and Eliza become capable of playing the social roles of a lady and a gentleman as Alfred Doolittle gains wealth. Shaw contends that gentility is more than just money and the arbitrary stipulations of social behaviour. In the final act of the play; Eliza stresses to Higgins that when a child is brought to a foreign country, it picks up the language in a few weeks, and forgets its own. I have forgotten my language and can speak nothing but yours.

 

Conclusion

George Bernard Shaw's Pygmalion stands as a thought-provoking piece that defies the conventions of Victorian-era plays. Shaw's departure from traditional happy endings and his deliberate incorporation of anticlimactic conclusions underscore his commitment to challenging societal norms and prompting audiences to reconsider their perspectives.

 George Bernard Shaw 
https://www.npg.org.uk/collections/search/portrait/mw16600/George-Bernard-Shaw






 

 

Thursday, January 4, 2024

Nathaniel Hawthorne and Transcendentalism

The Flourishing of American Literature

Nathaniel Hawthorne and Transcendentalism


During the 1830s and 1840s, the frontier of American society moved westward, prompting writers such as Brackenridge and Cooper to find inspiration in the Western frontier for their literary works and American life. During this period, Boston and its surrounding towns and villages buzzed with intellectual fervour and energy. Education was no longer limited to Harvard in nearby Cambridge; other institutions also demonstrated a strong commitment to learning. The influential North American Review, established by Harvard professor Edward Channing in 1818, actively disseminated ideas, although it had become somewhat conservative by this time. Beginning in 1826, itinerant speakers have disseminated insights on culture and science to urban areas as well as the rural landscapes of New England. The establishment of entities such as the Useful Knowledge Society, Natural History Society, and the Mercantile Library Association played a pivotal role in cultivating a culture of regular attendance at lectures among numerous residents in New England. The younger generation engaged in extensive discussions about the emergence of a 'new Spiritual era.' Dissatisfied with conventional patriotism, the young intellectuals in Boston were uninterested in America's power and wealth, instead seeking a deeper exploration of the inner life. They examined the philosophers from Greece, Germany, and India. Several individuals documented their experiences and emotions in personal journals, while some embraced vegetarianism or nudism. 


Ralph Waldo Emerson


Transcendentalism is an idealistic idea in New England based on the fundamental unity of all creation, the innate goodness of humanity, and the belief in the superiority of inner experience over external circumstances. They saw both religions as "negative, cold, lifeless".  While they held Christ in high regard for the wisdom conveyed in his teachings, they considered the works of Shakespeare and renowned philosophers to be equally significant. The Transcendentalists tried to find the truth through feeling and intuition rather than through logic. They regarded nature as their "guiding scripture" in numerous aspects. The significance of birds, clouds, trees, and snow held a special meaning for them, forming a unique language through these natural images. Transcendentalists were split into two factions: one focused on societal change, and the other, exemplified by figures such as Emerson and Thoreau, prioritized individual concerns. In 1837, Emerson delivered a renowned address at Harvard University titled "The American Scholar." In this speech, he criticized the sway of tradition and the past while advocating for a fresh wave of American ingenuity. According to Emerson, the term "scholar" did not denote someone steeped in conventional book knowledge but rather an individual with original thinking abilities. Such a person understood themselves through intuition and the exploration of nature, not merely through the study of written works. He revised Self-Reliance (1841), which stands out as one of the most renowned lectures/essays and continues to be extensively studied in American high schools today.


Nathaniel Hawthorne

Nathaniel Hawthorne (1804-1864)

He criticized the Transcendentalists for overlooking the uncertainties that cast shadows over the world. His story "Celestial Railroad" (1843) is a satirical take on Christian, the protagonist from John Bunyan's "Pilgrim's Progress." Hawthorne consistently explores the theme of individuals within societal contexts rather than focusing solely on the depiction of individuals in natural settings. His characters often harbour concealed feelings of guilt or personal issues that set them apart from others. These individuals grapple with emotions such as pride, envy, or a longing for revenge. Hawthorne's fascination with the darker aspects of the human psyche leads him to craft narratives reminiscent of the Gothic novel tradition. Hawthorne meticulously delves into the psychology of his characters in his initial novel, Fanshawe (1828), where themes of isolation and futility take centre stage. The narrative revolves around a young prodigy who passes away prior to achieving a monumental artistic feat. Attempting to emulate the prevalent Gothic fiction of the era, the novel is regarded by Hawthorne as a disappointment. Hawthorne's best work usually has a strong feeling for the Puritan past of seventeenth-century New England. This is the setting of The Scarlet Letter (1850), considered his masterpiece.