Saturday, February 8, 2025

Ogier Ghislain de Busbecq: A Diplomat in the Ottoman Court

Ogier Ghislain de Busbecq: A Diplomat in the Ottoman Court

Ogier Ghislain de Busbecq was born in 1522 in Lille, a city now situated on the French-Belgian border, which was then under the rule of Charles V of the Holy Roman Empire. He belonged to a noble lineage and was raised in an intellectual environment profoundly shaped by the Renaissance and the Reformation.

His humanist worldview was likely solidified during his academic pursuits at the universities of Leuven, Padua, and Venice. A true polymath of his time, Busbecq possessed extensive knowledge in various disciplines, including botany, zoology, and linguistics, and is reputed to have been proficient in eight languages, among them Turkish.

The Diplomatic Mission to İstanbul

Around 1554, he entered the service of Emperor Ferdinand I of Austria. His initial diplomatic assignment was to represent his sovereign at the wedding of Queen Mary Tudor and King Philip II of Spain in England. That same year, he was dispatched to İstanbul on a mission that would later form the basis of his renowned writings. His primary objective was to negotiate the resolution of a protracted border dispute between the Ottoman Empire and Austria.

However, the diplomatic process proved lengthy. Busbecq endured approximately eighteen months in semi-confinement at the Ottoman court before returning to his homeland. In 1556, he was once again sent to the Ottoman Empire to finalize the unresolved negotiations.

Jean Baptiste Vanmour - Sultan Ahmet III Receiving a European Ambassador

The Fate of an Ottoman Prince

Prince Mustafa was at the height of his youth and had gained great fame as a soldier. However, being the son of a Turkish sultan was a great misfortune because when one of them ascended the throne, it meant inevitable death for the others. The Turks did not tolerate rivals to the throne.

Rüstem Pasha’s Plot

When the sultan went to war against Shah Tahmasp of Iran, Rüstem was sent as the chief commander. As he approached the Iranian border, he suddenly stopped and sent a message to the sultan, claiming that he was facing a serious situation.

He reported that he had been betrayed, that the army had been bribed, and that they refused to accept anyone but Mustafa. He added that he could not handle the situation alone and urged the sultan to come immediately if he wanted to save his throne.

The Summons and Mustafa’s Dilemma

Süleyman immediately set out and sent a letter to Mustafa, summoning him. He told him to clear himself of the accusations and assured him that if he did so, he would not face any danger.

Mustafa was in a difficult situation. If he faced his father, he would undoubtedly put himself in danger; if he refused, he would be admitting to treason. Choosing the boldest and most dangerous option, he left Amasya and travelled to his father’s nearby camp. Unknown to him, Süleyman had already decided to kill his son before leaving the capital.

The Execution in the Sultan’s Tent

When Mustafa arrived at the camp, the soldiers were filled with excitement. They took him to his father’s tent. Everything seemed calm; there were no soldiers, no servants, and no sign of treachery.

However, in the inner chamber, a few strong, dumb executioners were waiting to kill Mustafa. As soon as he stepped inside, they attacked, trying to strangle him with a bowstring.

Mustafa fought bravely. Behind a curtain, Süleyman was watching. When he saw that the execution was taking too long, he leaned forward and gave the executioners a furious, threatening look. The mute men, frightened, tried harder and finally managed to pin Mustafa down, strangling him with the bowstring.

Hüner-nāme, II, Library of the Topkapi Palace Museum, Hazine 1524, f. 168b

Drinking Wine is Forbidden, But Eating Grapes is Not

The Greek Protest Against the Wine Ban

Magnificent Suleiman had strictly banned wine. In response, some Greeks came up with a clever plan to challenge his decision. Hoping to make a political statement, they decided to stage a dramatic protest.

When they learned that the Sultan would pass through an area with vineyards, they gathered together and uprooted the vines. Some were thrown onto the road, while others were piled onto carts, creating a scene of destruction along his path.

A Clever Plan Backfires

When the Sultan arrived, he stopped, curious about what had happened. He called the nearest men and asked what they were doing.

They replied with a prepared excuse: since he had banned wine, the vineyards were now useless, so they were removing the vines to use as firewood. They hoped this would force the Sultan to reconsider his ban to save agriculture.

Suleiman’s Wisdom: Grapes vs. Wine

However, the Sultan’s response was not what they expected. Instead of anger or retraction, Suleiman offered a logical rebuttal:

"You are mistaken; you have misunderstood my intention. I banned the drinking of wine, not the eating of grapes. Grapes are among the noblest fruits bestowed upon man by God.

There is nothing stopping you from enjoying fresh grape juice unless you store it in barrels and, with your harmful inventions, turn it into something improper. Just because apples are not made into wine, should we cut down apple trees? Fools, stop this nonsense and leave these fruitful vineyards alone."

Thus, the Greeks’ clever plan failed completely against the Sultan's sharp wit.

Sultan Suleiman’s historic retort to farmers uprooting their vineyards in protest.

(Generated AI)

The Intrigues of the Ottoman Palace

Suleiman’s Lineage: The Struggle for Succession

To understand the tragic events that followed, one must look at Suleiman’s family structure. He had five sons. The eldest was Mustafa, born to his concubine, Mahidevran.

From his legitimate marriage to Roxolana (Hürrem Sultan), he had four more sons: Mehmed, Selim, Bayezid, and Cihangir. Since Mehmed had died at a young age, the rivalry was left to the remaining brothers.

The Tragic Death of Cihangir

When the news of Mustafa’s execution reached Istanbul, Cihangir, who was physically and mentally frail (he suffered from a hunchback), became terrified. He believed he would meet the same fate.

His only hope was that no harm would come to him as long as his father lived. However, he knew the Ottoman law of fratricide: if Suleiman were to die, whoever took the throne would inevitably see him as a rival and eliminate him. These thoughts filled him with such dread, as if a decree for his execution had already been issued, that he fell ill and died of grief and fear.

The "False Mustafa" Rebellion

With Mustafa and Cihangir gone, two sons remained: Selim and Bayezid. The elder one, Selim, had been chosen by his father as the heir, while Bayezid had the strong support of his mother, Roxolana.

Bayezid, in his ambitious quest for the throne, took dangerous measures. He even supported a rebellion led by an impostor claiming to be the dead Prince Mustafa. When Suleiman learned of this, he reprimanded the provincial governors and ordered them to suppress the revolt.

Forces led by Pertev Pasha besieged the rebels, capturing the impostor Mustafa and other leaders. They were sent to İstanbul, where, under torture, they confessed to Bayezid’s involvement. Suleiman had the rebels executed by drowning at sea.

Hürrem Sultan’s Intervention and the Poison Test

When Bayezid’s punishment became a matter of discussion, Hürrem Sultan cleverly intervened. She argued that her son had merely made a "youthful mistake" and should be forgiven. Influenced by his beloved wife, Suleiman softened and pardoned Bayezid.

Bayezid appeared before his father to swear his loyalty, but the atmosphere was tense. Fearing poison, Bayezid hesitated to drink the sherbet offered to him. To ease his son’s worries and prove his forgiveness, Suleiman drank from the same cup, ensuring Bayezid’s temporary safety.

The execution of the rebels 

who rallied behind the impostor 

"Düzmece Mustafa."

Conclusion

Ogier Ghislain de Busbecq was a master storyteller. Throughout his work, we can find countless sharp observations regarding the daily social life, military discipline, and customs of the 16th-century Ottoman Empire.

However, I have specifically selected these particular narratives: the tragic execution of Prince Mustafa, the witty dialogue regarding the vineyards, and the deadly palace intrigues for a reason. These stories vividly illustrate the delicate balance of power in Suleiman the Magnificent’s court.