Structuralism: How Patterns Shape Meaning in Literature
Structuralism suggests that nothing
exists or gains meaning in isolation. Everything—whether a story, a word,
or even a cultural practice—should be analysed in the context of the larger
system or structure it belongs to. The first thing you have to get used to when you begin to study
structuralism is that common uses of the word structure do not necessarily
imply structuralist activity. For example, you are not engaged in structuralist
activity if you examine the physical structure of a building to discover if it
is physically stable or aesthetically pleasing (Tyson, 2014).
For example:
- A word's meaning comes from itself and its relationship to other
words in a language system.
- A character in
a story can only be understood about other characters and the
overall narrative structure.
Structuralism encourages us to look at the bigger
picture. It focuses on understanding the connections
and patterns between elements rather than isolating a
single part. The
meaning of an object or event does not exist within the object itself. The
meaning comes from how we, as individuals, see and interpret it. For example,
when we look at a work of art, its meaning is not just in the painting—it is
created by how we understand and experience it.
After briefly explaining, we will explore major figures and key concepts in Structuralism. Then, we will show you this theory in a work.
Ferdinand de Saussure (1857-1913) was a Swiss linguist whose ideas
laid the foundation for structuralism, which became an important approach in
the study of language and literary theory in the 1950s and 1960s. Before
Saussure, linguistic scholars focused mainly on the history of languages, such
as how languages developed and their historical relationships with each other. However,
Saussure shifted the focus to how language works in the present, emphasizing
the patterns and functions of language as it is used today. He was particularly
interested in how meaning is created and maintained, and how grammatical
structures play a role in this process. His work transformed the way language
and literature are analysed, moving away from historical concerns to exploring
the underlying structures that shape meaning in communication. Saussure's work
focused on understanding language as a system of signs that function in the
present, rather than just studying its history.
Roland Barthes (1915-1980) applied
structuralist methods to modern culture, examining everyday cultural phenomena
through the lens of symbols, values, and beliefs. In his 1957 book Mythologies,
Barthes analysed common cultural elements in modern France, many of which had
never been studied in this intellectual way before.
For example, he compared boxing and
wrestling, two sports that appear similar but have different cultural meanings.
Boxing, Barthes argued, represents stoic endurance and repression. Boxers don’t
show pain when they’re hit, they follow strict rules, and they fight as
themselves—there’s no performance or fantasy involved. In contrast, wrestling
is more theatrical, with fighters displaying exaggerated emotions and dramatic
struggles. Wrestlers fight as larger-than-life heroes or villains, performing for
the audience.
Barthes used this comparison to
show how each sport fits into a broader cultural structure. Boxing reflects the
endurance required in everyday life, while wrestling symbolizes the ultimate
battles between good and evil. His structuralist approach takes individual
items or events and places them in a larger framework, revealing deeper
meanings and layers of significance. This is a key characteristic of
structuralism: understanding something by examining its place within a bigger
structure.
Ferdinand
de Saussure introduced the concepts of langue and parole to
explain how language works:
1. Langue: This refers to the entire system or structure of language – the rules,
conventions, and shared understanding that all speakers of a language have. For
example, the rules of grammar, vocabulary, and syntax in a language like
French.
2. Parole: This refers to individual utterances or spoken/written expressions
made by people. For example, a specific sentence spoken in French, like
"Je mange une pomme" (I’m eating an apple), is parole.
To
understand a single sentence (parole), you need to know the whole system
(langue). For example, if you hear someone speaking French, you can understand
their sentence only because you're familiar with the rules and vocabulary of
French.
In
literature, parole would be an individual work, like the novel Middlemarch,
while langue would be the general structure or genre of the novel, which
is a shared practice among writers and readers.
In
simpler terms: Langue is the whole system of language, and parole
is a single instance or example of that system in use. Both rely on each
other to make sense.
1. Analyzing Stories: Structuralists look at stories and connect
them to bigger ideas like:
o The rules of a specific genre (e.g., mystery
or romance).
o How the story connects to other stories.
o Basic storytelling patterns are found in all stories,
no matter the culture.
o Common ideas or themes that appear throughout
the story.
2. Looking at Language Structures: Structuralists compare stories to how
language works. For example:
o Levi-Strauss used the idea of
"mythemes," which are small units of meaning in a story, like how
words in a language are built from smaller parts.
3. Focusing on the Text, Not the Author: Structuralists care only about the text
itself. They don’t look at who wrote it or the author's life story. They just
study the structure of the story.
4. Using Language Theories: They use ideas from linguists like Saussure
to study how words and signs (symbols) work in literature.
5. Finding Common Patterns: Structuralists look for repeating themes or ideas in a story. They believe these patterns help us understand the meaning of the text.
1. Parallels
2. Echoes
3. Reflections/Repetitions
4. Contrasts
5. Patterns
6. Plot/Structure
7. Character/Motive
8. Situation/Circumstance
9. Language/Imagery
Structuralism seeks to uncover the "big picture" or hidden meaning within a text. It suggests that everything is "textual," composed of signs and language that acquire meaning through patterns, often connected to other texts. This theory laid the foundation for Deconstructive Criticism, particularly with the use of binary oppositions—where one term is privileged over the other, like good/bad, sweet/bitter, etc. Structuralism focuses on identifying these binary patterns or repetitions in literary genres and individual stories, exploring how they mirror societal structures and norms.
- Characters: Little Red Riding Hood, the grandmother, the
wolf.
- Roles:
- The girl represents
innocence.
- The wolf represents
danger or evil.
- The grandmother
represents safety and comfort.
- Settings: The forest (uncertainty and danger), the
house (security).
The story gets its meaning
from how these parts interact. Structuralists also say that this isn’t just one
story; many stories have similar structures, and by studying them, we can find
common patterns.
Understanding Language
Let’s look at words in a
language. For example, the word "home."
- On its own,
"home" is just a word. But when we hear it, we think of warmth,
family, and safety.
- Structuralists say the
meaning of a word comes not from the word itself but from how it relates
to other words in the system of language.
A Real-Life Example
Think about a soccer game.
- You can’t understand football just by looking at the ball. You need to know the rules, the players, the teams, and how they interact. Structuralists would say, "To understand anything, you need to understand the whole system it belongs to."
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