Showing posts with label book review. Show all posts
Showing posts with label book review. Show all posts

Sunday, May 31, 2026

The Pearl by Steinbeck: When Hope Becomes Destruction

John Steinbeck is often known for his short, simple, and powerful writing style. But for me, he is much more than a “quiet” author. Steinbeck does not hide behind fiction. Instead, he shows us the raw and uncomfortable truths of life, and while reading his words, we almost always find a piece of our own story somewhere between the lines. This is exactly what happens in The Pearl, just as it does in Of Mice and Men. After a long break from writing book reviews, it was this very quality, life itself, living inside literature, that brought me back to the keyboard.

We all have certain goals in life that we hold on to very tightly. We chase them because we believe they will save us that they will end all our problems and finally bring us the happiness we deserve. But life has a cruel irony: the shining things we sacrifice everything for, the goals we blindly trust to be “the best” for us, can sometimes become the very source of our destruction. They can be a quiet poison, slowly preparing our end. This is exactly what The Pearl forces us to face. As we turn its pages, we are actually tracing the false pearls and tragic mistakes in our own lives.

At the very beginning of the story, we witness the simple but peaceful life of Kino and his family. They wake up to the sound of the waves. They have very little, but they have love, trust, and a deep connection with nature. There is a quiet happiness in their world.

Then the pearl arrives…

At first, the pearl shines like pure hope in Kino’s hands. It feels like the answer to everything, an escape from poverty, a bright future for his baby Coyotito, a chance for a better life. But this does not last long. Very quickly, that shining surface begins to change. The pearl slowly turns into something darker: an obsession, a growing paranoia, a blind ambition that destroys the very things Kino is trying to protect.

This is one of Steinbeck’s most powerful lessons. The things we hold on to the most, the “pearls” we believe will save us, can quietly corrupt the purest and most human parts of who we are. We do not always notice it happening. And that is exactly what makes it so dangerous.

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While reading these pages, I am sure that your own “pearls” came to mind too. Those goals we chase desperately, believing they will rescue us from the life we have, the life we think is not enough, or even bad. We tell ourselves: when I get that pearl, everything will be different. All my problems will end. My life will finally become what it is supposed to be.

But sometimes we miss the most important truth: how do we know that the “wrong side” of our life is not actually better than the "right side"? As Rumi's companion Shams of Tabriz once suggested, what we call upside down may in fact be the truer way up. Kino falls into exactly this painful illusion. The moment the pearl lands in his hands, he sees the collapse of his poor but loving, peaceful life as a great liberation. The blind ambition that was supposed to save him takes over his soul so completely that he becomes an entirely different person. He destroys the very family he was dreaming of saving. The pearl is no longer a door to hope. It becomes a dark outline, one that quietly writes his own end.

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In the shocking final pages of the story, Kino and Juana return to the village. But they are no longer the same quiet, peaceful people they once were. They have paid the heaviest price for their ambition, for the destructive battle they fought trying to turn that pearl into something real. And so, they throw it back. The cursed pearl returns to the dark waters of the sea, to the same place where it all began.

The real tragedy, I believe, does not begin when we finally get the opportunity we have always dreamed of. It begins when we start trying to use it, when we try to turn that dream into something concrete, something profitable.

When Kino pulled the pearl from the sea, he had found only a possibility. But the moment he went to the town to sell it, to build a future from it, he crashed into the walls of a system built on greed, and into the walls of his own blind ambition.

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Is our own life really so different?

Getting into university, landing the job we always wanted, launching a project we believed in, these are simply the pearls we pull up from the bottom of the sea. But as we try to “cash in” on those pearls, we rarely notice how the competition, the stress, the changing faces around us, and our own hunger for success are slowly wearing us down. We run toward the goal. We grow tired. We change. And sometimes, like Kino, we lose the people and things we valued most along the way.

When we finally arrive, when the goal is reached, what remains in our hands? The wounds left by that exhausting journey, and one quiet question:

Was it really worth it?

Sunday, February 22, 2026

Prophet Abraham by Muazzez İlmiye Çığ: Book Review

Prophet Abraham by Muazzez İlmiye Çığ: Book Review

I have just finished reading my first book of 2026, and I must say, it was a great start to the year. The book is “Prophet Abraham” by the late, expert Sumerologist Muazzez İlmiye Çığ. In this research work, she compiles existing knowledge and legends about Abraham, tracing their origins from ancient Sumerian tablets all the way to the holy books of today.

I had previously read her other seminal work, “The Sumerian Origins of the Quran, the Bible, and the Torah.” Although quite some time has passed since I read that one, I felt a strong pull to begin this new year with the wisdom of “Muazzez Hoca” to refresh my perspective on history.

Reading Çığ’s work is like being a detective in history. It forces you to look at familiar religious narratives through the lens of archaeology. In this blog, I want to share how the cuneiform scripts of the Sumerians might actually be the ancestors of the stories we know about Prophet Abraham today.

However, I must note that the book is not entirely objective. Rather than presenting a neutral historical account, Çığ interprets the archaeological findings through a very specific lens. She is fiercely dedicated to proving the Sumerian influence on monotheism, and at times, this passion overshadows a purely academic neutrality. Readers should approach it as a bold thesis rather than a definitive textbook.

While the book emphasizes Abraham's importance for every religion, the author herself struggles to remain impartial. I was expecting a detailed historical analysis rooted in research. Instead, I found the book heavily saturated with chapters and citations from the Torah (Old Testament) regarding Abraham and other prophets. Surprisingly, the narrative even carries strong "breezes" of Zecharia Sitchin leaning at times towards speculative alternative history rather than strict academic archaeology.

The Theological Disconnect: Monotheism vs. Polytheism

The book’s primary thesis rests on the idea that the holy books (The Torah, The Bible, and The Quran) are essentially derivations of Sumerian tablets. However, this leads to a significant logical contradiction regarding the timeline of faith.

In the Abrahamic tradition, the lineage of prophets starting from Adam and Noah represents a strictly monotheistic message. Historically, the Sumerians appear after these early figures but before the Abrahamic religions (Judaism, Christianity, Islam). Yet, the Sumerian culture was abruptly and vividly polytheistic.

If the holy books were simply "copy-pasted" from Sumerian texts as the author suggests, why do they vehemently reject polytheism?

It feels as though Çığ is attempting to sever the link between the ancient monotheistic tradition (Adam/Noah) and the later Abrahamic faiths by inserting Sumerian writings as the sole origin. To me, finding a similar story in a Sumerian tablet does not prove that a holy book is a fabrication. It simply shows that narratives, like people, travel across geographies and generations.

Conclusion

To sum up, "Prophet Abraham" by Muazzez İlmiye Çığ is a book that provokes thought, but it failed to alter my fundamental convictions.

While I respect the author’s vast knowledge of Sumerian cuneiform, her conclusion that the holy books are essentially Sumerian folklore felt like a forced theory rather than a natural historical progression.

The book attempts to bridge the gap between mythology and theology, but for me, the bridge collapsed under the weight of its own ideological bias. It did not convince me that monotheism is merely a rebranded polytheism. Read it to understand the richness of Sumerian culture, but take its theological claims with a grain of salt.