Showing posts with label history. Show all posts
Showing posts with label history. Show all posts

Saturday, April 18, 2026

The October Revolution: Bolsheviks (Part I)

In the previous blog, we discussed how the world was being divided among Western powers at the Paris Peace Conference. However, one country was absent from that equation: Russia. A new world order was being established, but in the East, not only was a country collapsing; new ideologies were also emerging.

In the 20th century, the collapse of Czarist Russia started. The fear and unrest of poor peasants and workers, overwhelmed by the harsh conditions under Czarist Russia, in particular, spread gradually across Russia under the leadership of Vladimir Ilyich Ulyanov. In fact, the first attempt at revolt came in 1905; peasants and workers managed to establish workers' councils in St. Petersburg and Moscow, known for the first time as “Soviets.”

However, the major factor accelerating the collapse of the regime was not poverty alone; it was the war beyond Russia's borders. The destructive conditions of World War I led to widespread famine among Russians, and a critical turning point came at the Dardanelles. During the Battle of Gallipoli, the Entente powers failed to achieve any decisive victory; as a result, Allied supplies and aid could not reach Russia.

Due to the lack of Allied supplies, this destroyed the last hope of the Tsarist regime. The resistance at the Dardanelles acted as a butterfly effect, transforming Russian opposition into an unstoppable force. A great rebellion breaking out on March 8, 1917, was the first spark that ended an empire that had lasted for centuries.

Generated by AI

The October Revolution: The Rise of the Bolsheviks

Unable to withstand the mounting pressure of the uprisings, Tsar Nicholas II was forced to abdicate on March 16, 1917. The Provisional Government, subsequently established by the Duma (the Russian Parliament), proclaimed a republic in September. However, this new government failed to address the people's most profound wound. Its insistence on remaining in the devastating fronts of World War I exhausted the patience of the peasants and soldiers who were already struggling with hunger and poverty.

It was precisely in this chaotic environment that Vladimir Ilyich Lenin stepped onto the stage, crying out the magical slogan the masses had been longing to hear: “Peace, Land, and Bread!” Under Lenin's political leadership and organized by the military genius of Leon Trotsky, the Bolsheviks stormed the Winter Palace on November 7, 1917, an event that would go down in history as the October Revolution, and seized power.

Brest-Litovsk and the NEP Era

The very first promise the Bolsheviks kept upon coming to power was “peace.” In 1918, they sat down at the table with the Central Powers and signed the Treaty of Brest-Litovsk, an agreement carrying harsh terms, formally withdrawing Russia from World War I. Through this treaty, the Ottoman Empire also reclaimed Kars, Ardahan, and Batumi.

Having ended the war abroad, the Bolsheviks now found themselves face to face with a collapsed economy and a bloody civil war at home. Lenin realized that in order for the new regime, which would soon take the name the USSR, to survive, he would need to temporarily loosen the rigid principles of communist ideology. In 1921, he declared the NEP (New Economic Policy), a relatively flexible economic model that allowed peasants to sell their surplus grain on the open market. This move breathed new life into the Soviet economy and consolidated Bolshevik power.

Red Guard unit of the Vulkan factory in Petrograd, October 1917

When the Bolsheviks saw that the rigid practices of “War Communism” were driving the country toward catastrophe, they allowed themselves a necessary flexibility through the New Economic Policy (NEP). Under this policy, the forced seizure of agricultural produce from peasants was abandoned. Small tradespeople and merchants were given room to breathe, the nationalization of small industrial enterprises was halted, and various opportunities were even extended to foreign capital.

However, this was not a return to capitalism; it was a tactical step back. The Bolshevik government continued to keep the “commanding heights of the economy”, banks, large industrial establishments, and transportation networks, firmly in its own hands. This pragmatic move allowed the economy to recover rapidly while giving the new regime the time it so desperately needed.

The greatest obstacle standing before the Bolsheviks as they attempted to rebuild the economy was their political rivals. The revolution had split the country sharply in two. On one side stood the “Whites”, the White Army composed of those who wished to restore the monarchy, constitutionalists, Mensheviks, and the Cossacks, the privileged soldiers of the old regime. On the other stood the Bolsheviks, sworn never to relinquish power. This relentless struggle ignited the Russian Civil War. In December 1917, the Bolsheviks established a secret police organization known as the Cheka (the Extraordinary Commission) to eliminate their rivals, launching a systematic “Red Terror” across the country.

The most shattering event of this period, in which dissenting voices were silenced without mercy, came in 1918. With the stated aim of “completely destroying any hope of the old regime's return,” the Bolsheviks executed Tsar Nicholas II and the entire Romanov family by firing squad, drawing a bloody line under the age of autocracy.

The dissolution of the Constituent Assembly on 6 January 1918. The Tauride Palace is locked and guarded by Trotsky, Sverdlov, Zinoviev and Lashevich

Germany's defeat at the end of World War I handed the Bolsheviks the historic opportunity they had been waiting for. Russia, having largely escaped the chaos of the civil war and consolidated its strength, announced to the world that it no longer recognized the punishing Treaty of Brest-Litovsk, a treaty it had been forced to sign from a position of weakness. The Red Army moved to reclaim the imperial territories it had lost. In the south, it established control over the Caucasus, Azerbaijan, Armenia, and Georgia. However, the resistance in the north could not be broken; the Bolsheviks were compelled to reluctantly accept the independence of Lithuania, Estonia, Latvia, and Finland.

The Moscow leadership knew that the oppressive “Russification” policy, the forced assimilation that had been Tsarist Russia's greatest mistake, would plant the seeds of the revolution’s own destruction. From the 1920s onward, they therefore pursued a cunningly calculated strategy. To prevent potential nationalist uprisings against the system, they announced that they recognized the linguistic and cultural autonomy of different peoples.

Beneath this facade of “brotherhood of peoples” and equality, the structure of the state was formally transformed into a federation. Founded by signatures put to paper in the final days of 1922, this vast construct officially took the name the Union of Soviet Socialist Republics, the USSR, by 1923. A new, red, and colossal actor had appeared on the map.

The Death of Lenin. Generated by AI

The Bolsheviks’ consolidation of power in Russia sent shockwaves of panic through the capitalist nations of the West. The Allied powers viewed this new “Red” regime as an existential threat, fearing that the virus of communism would leap across into Europe. In an effort to contain the spread of Bolshevism, they erected what amounted to a “quarantine wall” between themselves and the Soviet Union. To this end, they extended significant political and military support to Finland, the Baltic states (Estonia, Latvia, and Lithuania), Poland, and Romania, effectively attempting to confine the USSR within its own borders.

The Death of Lenin and the Man of Steel: Josef Stalin

By January 1924, an era had closed for the USSR: Vladimir Lenin, the architect of the revolution, was dead. From the bloody and merciless power struggle that followed his death, one man emerged victorious: Josef Stalin, known as the “Man of Steel.” With Stalin's rise to power, the relatively flexible NEP era came to an end, and the Soviet Union entered a period of rigid totalitarian control in which the state brought everything under absolute authority.

In the span of a few years, a centuries-old empire had collapsed, a new ideology had seized power, and the map of the world had been redrawn in red. The first part of our journey ends here. 

In the second part, we will follow Stalin's rise and the iron transformation of the Soviet Union into something the world had never seen before.

Part II: The Basmachi Movement: Against the Soviet Empire (Part II)

Friday, November 19, 2021

Caesar Marcus Aurelius Antoninus Augustus

Caesar Marcus Aurelius Antoninus Augustus

Marcus Aurelius was the Roman emperor from 161 to 180.

He is renowned for his work Ta eis Eauton (Meditations, 1974), written in Greek and influenced by Stoic philosophy. He became a symbol of the Golden Age of the Roman Empire.

Marcus was related to some prominent families of Rome’s new ruling class, which had consolidated its social and political power during the Flavian dynasty. Emperor Hadrian, after Commodus, adopted Titus Aurelius Antoninus and declared him the future emperor under the name Antoninus Pius. Following Hadrian’s command, Antoninus adopted Lucius Ceionius Commodus’ son and Marcus. Marcus’ name was later changed to Marcus Aelius Aurelius Verus. Thus, Marcus was chosen as the future co-emperor before reaching the age of 17, but he did not ascend to the throne until he was 40. Hardworking, intelligent, and dignified, Marcus was not content with traditional education in Greek and Latin rhetoric. Instead, he devoted himself wholeheartedly to the Diatribai (Discourses) of the Stoic philosopher Epictetus. From then on, philosophy became Marcus’ primary field of interest.

Marcus was elected consul in 140, 145, and 161. In 145, he married Annia Galeria Faustina, the daughter of the emperor and his cousin. In 147, the emperor granted Marcus the key official powers of imperium and tribunicia potestas. On March 7, 161, during Marcus Aurelius’ third and his stepbrother Lucius Verus’ second consulship, Antoninus Pius passed away. Holding the principal imperial powers, Marcus became emperor under the title Caesar Marcus Aurelius Antoninus Augustus and declared his stepbrother as co-emperor with the title Caesar Lucius Aurelius Verus Augustus. Thus, for the first time in Roman history, two emperors with equal constitutional authority and status ascended the throne. However, Marcus was the dominant figure in governance compared to Lucius Verus.


One of Marcus’ key areas of interest was law. During his reign, various changes were made to civil law through new legislation and judicial decisions. However, the period of Antoninus Pius and Marcus also marked a decline in the relationship between law and society. During Pius’ rule, the distinction in criminal law between the honestiores (upper class) and humiliores (lower class) became more pronounced, with harsher punishments imposed on the humiliores.

Marcus and Verus set out in 167 or 168 to quell the uprisings along the Danube. Taking advantage of this situation, Germanic tribes launched a powerful attack on Italy and besieged Aquileia, a strategic juncture in the Adriatic Sea. In the face of this extraordinary crisis, the inadequacy of the empire’s military and financial power became glaringly evident. Extraordinary measures were taken to replenish the disbanded troops, and the empire’s properties were sold to secure funds. Marcus and Verus successfully repelled the Germans; however, in 169, Verus suddenly died. Marcus was forced to fight for three more years to suppress the uprisings along the Danube. Subsequently, a three-year campaign in Bohemia established a temporary peace with the tribes on the opposite bank of the Danube.


In 177, Marcus declared his 16-year-old son Commodus as co-emperor, and together they once again set out on campaign along the Danube. Marcus was determined to switch from a defensive stance to an offensive one and to redraw Rome’s northern borders with an expansionist policy. Just as this determination seemed poised for success, he died in his headquarters in 180. 

Ta eis Eauton (Meditations), comprises the political and philosophical reflections that Marcus recorded daily. Written in a somewhat unstructured manner and interspersed with witty notes, this work appears to have been composed as a means of finding solace in the face of endless responsibilities. Marcus continually set himself unattainable goals, deeply contemplating the insignificance and transience of the physical world and human life. He was indifferent to this world, yet he did not believe in the existence of another. He devoted himself to duty without expecting any recompense, not even lasting fame.

Ta eis Eauton has been regarded by many generations as one of the greatest works of all time. However, although the ideas expressed in the work are attributed to Marcus, they were not original; they were based on the moral principles of Stoicism, particularly those derived from Epictetus. According to this philosophy, the universe was a unified whole governed by a single mind, and the human soul was part of that mind. Some of Marcus’ thoughts, perhaps due to misinterpretations, diverged from Stoic philosophy and veered towards Neoplatonism, which at that time was the prevailing trend among all pagan philosophies aside from Epicureanism.

Meditations reflects Marcus’s deeply personal and philosophical musings, recorded as a form of self-examination. These writings reveal a man striving to reconcile the transience of life and the imperfections of human nature with his Stoic ideals. He grappled with questions of mortality, humility, and the fleeting nature of worldly accomplishments. Though deeply committed to his role as emperor, Marcus often viewed himself as an ephemeral presence in a vast, rational cosmos.

While Meditations is widely regarded as one of the greatest works of philosophy, much of its content builds upon earlier Stoic principles, particularly those of Epictetus. The Stoics believed in a unified universe governed by reason, with the human soul as a fragment of the divine rational mind. Some of Marcus’s reflections, however, diverge slightly from traditional Stoicism, displaying influences from Neo-Platonism.

Meditations:

  • "If you end your perceptions, desires, and instincts, your soul is free."
  • "You must stand erect; let others not keep you upright."
  • "Power is in your mind, not outside it. When you understand this, you will also find your strength."
  • "Our life is what our thoughts make it."
  • "Your own happiness depends on yourself."